The Family We Gathered Into

Dear reader, some of the most important traditions in my life aren’t traditions that my family created.

At least, not my family by blood.

They began with a group of college friends of my parents who, somewhere along the way, decided that friendship deserved to be celebrated. Perhaps because most of them came from dysfunctional families, so they formed a family of their own and it was into this family that I was born. Decades later, the gatherings continue. The faces have changed over the years. Some people have joined us, others have moved away or passed on, and the locations have occasionally changed. But the traditions remain, some remain untouched from their beginnings. Others have slowly morphed or rolled into other traditions.

Three times a year, give or take, we gather. 

St. Patrick’s Day brings together those who share an Irish heritage, or perhaps simply an appreciation for good food, good drink, and the opportunity to sing Irish folk songs at increasingly enthusiastic volumes. We used to gather for Mid-summer’s and Mid-winter’s but they were rolled into St. Patrick’s when Mid-winter’s kept getting snowed out and our host for Mid-summer was no longer able to accommodate everyone camping on his property. And while I miss the bonfire where Jay would dress up like Merlin and entertain me with colored flames, I am a bit old for that now. I would want to be the one dressed up as a wizard.

the infamous “pub”

The Garden Party marks the end of summer with music, food, lawn games, and sometimes dancing. It is the sort of afternoon where nobody seems particularly concerned about what time it is because there is always another game to play, another conversation to join, another drink to refill. It goes long into the night and often into the next day for those who choose to stay over. Each year is a different theme ranging from Morocco to China, from France to Mexico and even different decades. 

Then comes the Holiday Feast, an amalgamation of Thanksgiving and Christmas. We give thanks for the blessings of the year, eat an enormous meal, sing Christmas carols, and inevitably discover whatever puzzle has been devised for us that year. The puzzles have ranged considerably in ambition. Some years it has been little more than a worksheet. Other years have involved elaborate murder mysteries requiring us to search the house and garden for clues. Apparently, gratitude and Christmas cheer are insufficient entertainment for this particular group. We also require an opportunity to investigate fictional homicide. 

There is usually a familiar menu as well. If you attend either St. Patrick’s or Holiday Feast you never need to check the menu, you simply know.

And then there is the house. For most of my childhood, these gatherings took place at my godparents’ home, a house originally built in the 1700s and expanded in the 1800s. It is the sort of house that seems to remember the people who have passed through it.

Getting into the holiday spirit

There is an old wood stove tucked into the hearth room. The cellar contains an Irish “pub” that my godfather quite literally dug out by hand, enlarging the space until there was enough room for our heads. The rough stone walls make you feel as though you have somehow stepped out of Pennsylvania and landed in the old country.

Every room has its own history. Every corner contains a memory. There are whispered ghost stories. There are stories about people who aren’t there anymore. There are objects whose significance I probably wouldn’t understand if I hadn’t spent so many years seeing them in the same places.

I can mark my childhood by these parties. At first, there was the children’s table. Playing with my siblings and my “god-sister”. Eventually, I graduated to the adults’ table. There was the first time I was old enough to drink at one of the parties. I learned crochet. I learned to play bocce ball. I learned how to mix drinks from our resident “expert” bartender. I listened to stories about places I had never been and people I had never met.

These people were my aunts and uncles, even though most of them weren’t related to me at all. One of them eventually became my college professor, which created the rather peculiar situation of having to remind myself not to call her Aunt Val in class. But the others taught me things, too.  Not in the formal sense of sitting me down for a lesson, but through years of conversations and arguments. They brought their own adventures with them and regaled us with stories. They introduced me to art, music, philosophy, history, and different ways of understanding the world.

We argued about politics, religion, economics, and just about everything else people are generally advised not to discuss over dinner. And they made me think. Perhaps that is one of the greatest gifts these gatherings gave me. They showed me that learning doesn’t only happen in classrooms. Sometimes it happens around a crowded dinner table with people who have lived long enough to have stories to tell and opinions they are more than willing to defend.

Anyone for a game?

As a child, I mostly listened. As I grew older, I began participating. Eventually, I became one of the adults arguing across the table. And somewhere along the way, I stopped being a child who attended these parties and became one of the people who helped carry the traditions forward.

That transition happened so gradually that I don’t think anyone announced it. There was no ceremony. No one said, Congratulations, you are now an adult member of the ritual. I simply found myself there. That may be the strange magic of tradition. The first time you experience something, it is an event. The tenth time, it is familiar. The twentieth time, you know what comes next. And eventually, you don’t even have to discuss it. The parties become almost like a dance. Everyone knows the steps. We know when we eat. We know when the games happen. We know when the drinks come out. We know which songs will be sung and, more importantly, when everyone is expected to join in. Nobody has to announce the choreography. We simply know it. And yet the dance is never quite the same. The people change. The stories change. Someone brings a new dish. Someone learns a new song. A child who once sat at the kids’ table is suddenly old enough to pour drinks. Someone who was always there is now conspicuously absent.

The ritual remains, even as the people within it change. I think that is why traditions matter so much. We often talk about experiences as though their value comes from novelty. We put new places, new activities, and new adventures on our bucket lists because there is something wonderful about doing something for the first time. But there is another kind of magic in doing something for the hundredth time. Traditions give us continuity. They give us something to return to. They create a shared history that stretches beyond any one person and allows memories to accumulate over generations. They remind us that our lives are not isolated events but part of a much longer story.

And perhaps most importantly, they create belonging. These people didn’t become my family because we share a last name or DNA. They became my family because we kept showing up. Year after year. Party after party. Song after song. We cultivated rituals together until they became part of the fabric of our lives. That is something worth putting on a bucket list, too.

Christmas Carols

Not necessarily a particular holiday or a particular meal. Instead, consider creating something that you can return to. A yearly garden party. A friends’ Thanksgiving. A monthly dinner. An annual camping trip. A ridiculous family competition. A holiday tradition that makes absolutely no sense to anyone outside your groupIt doesn’t have to be elaborate. It simply has to be yours. 

Someday, you may look back and realize that you aren’t merely remembering the parties. You’re remembering your childhood. Your friendships. The people who taught you things. The people who watched you grow. The people who became family simply because they kept showing up. And perhaps that is one of the greatest adventures of all. Not discovering somewhere new, but building something worth returning to.

The Lost Art of Becoming a Regular

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If the Mask Came Off, Would You Recognize Yourself?

We live in a digital age where we can curate our lives to project an idea of who we are into the world. Are we bubbly and outgoing? Sophisticated and refined? We can place almost any lens or filter over our photos and our lives. With artificial intelligence, that line blurs even further. We can compose music, generate art, write entire essays, and pass them off as our own. We can feed in a photo and receive a picture-perfect version in return.

All of it in pursuit of likes and comments.
All of it for confirmation that we are enough.

Which is what we’re all striving for, isn’t it?

It becomes easy to let these illusions shape our identity. The mask we wear for acceptance begins to fuse with who we are. Much like The Mask, it clings to us until we can no longer separate it from our face. And without it, we’re not entirely sure who we are.

Maybe when you were younger, your father took you to baseball games. You wore the jersey, learned the lingo, found community in the crowd. When he asked if you wanted to play, you said yes. You spent your childhood in a sport that never quite fit, quietly forgetting about the gymnastics class you once wanted to try. When the Olympics came on, you changed the channel rather than sit with the ache in your chest as athletes flipped and soared with ease.

After all, that’s not what earns a high five from Dad.
That’s not what earns acceptance.

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Or maybe you were told you were too loud, so you became soft. Too much, so you became small. You watched a sibling get scolded for being wild, so you became controlled, composed. You saw a parent retreat when overwhelmed, so you learned to hide your emotions. You absorbed opinions about “the kind of people” who go to college or work with their hands, and somewhere along the way, your own desires got quieter.

Without the judgment of others, who are we?
What do we actually like?
What are our passions?

If no one were watching, what would we choose?
If no one were clapping, what would we keep?

Deciding to live authentically is not a small thing. Especially when our relationships have been built on versions of ourselves that were easier to accept. There’s a quiet fear that lingers: Who stays if I change? If they really see me, will they accept me? If I tell them my truth, will I be cast out? They say they love me, but if they never knew who I really am, was it ever actually love?

Not every truth is seismic. Not every revaluation risks losing everything. Sometimes it’s quieter. You grow up dismissing a genre of music you’ve never actually heard, repeating what you were taught. Then one day, you listen. And you like it. You begin to question what else you’ve inherited without examination.

You realize how much of you was shaped before you ever had the chance to choose.

Of course, not all of this comes from a place of harm. A father may have brought his child to baseball games simply to connect, to give what he never received. A mother may have hidden her tears to protect her child from carrying burdens that were never theirs to hold.

But even well-intentioned messages can clip our wings.

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We try on identities like hats, convinced they fit, until one day they don’t. We outgrow them. Or maybe we never grew into them at all. We become fractured. The version of us at work looks different from the one at a party, which looks different from the one who sits alone in the quiet.

And eventually, the question surfaces:

Who am I, really?

Maybe that’s the real fear.
Not that others won’t recognize us…
but that we won’t recognize ourselves.

If the mask came off, would you recognize yourself?

Rethinking Love in February

Love is in the air, or at least Valentine’s Day is.

It’s the time of year when the town is painted red, couples linger a little closer, and a different kind of warmth permeates despite the bitter chill of winter. The days are growing lighter. Spring is promised. Something soft waits patiently beneath the cover of snow.

And yet, Valentine’s Day carries a strange contradiction.

Did you know it is one of the most common days for breakups?

For a holiday brimming with sappy poems, fragrant flowers, and sweet chocolate, it has earned a surprisingly bitter reputation. Perhaps that is because a day devoted to love forces us to reflect on what love actually is… and sometimes, upon closer examination, we discover that what we thought was love… wasn’t.

Believe it or not, our culture, and often even our families, do a poor job of teaching us what real, authentic love looks like.

We talk about butterflies in our stomachs and feeling lightheaded from a kiss. In love songs, boundaries blur and two people fuse into one. In stories, love is intense and consuming. The hero protects the heroine, but also possesses her, sealing devotion with the words: “You are mine.”

Sometimes we are taught to view love through obligation and duty. Love becomes something we owe. Something we earn by fulfilling expectations and playing our roles correctly. Love becomes sacrifice at the expense of the self.

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But is that love?

I would argue that these versions are infatuation at best, and unhealthy, even abusive, at worst. And yet, between cultural depictions and our own internal patterns, we often confuse what love is.

We learn from our earliest experiences what love looks like. As we grow older, we don’t always seek what is healthy, we seek what is familiar.

I could list a million examples of unhealthy love. I could write out endless red flags. But the problem with red flags is that if something doesn’t match them exactly, we may dismiss what we feel.

We tell ourselves, “Well, it’s not abusive.”

And yet, something can fall short of abuse while still falling far short of love.

That is why I want to focus instead on what healthy love actually looks like.

Across poems, philosophy, research, and human experience, certain themes arise again and again. Love is more than a feeling or an attachment. Healthy love is a consistent presence, the willingness to stay, not because one must, but because one chooses to.

And while love may cost us something at times, it should never come at the cost of ourselves.

Healthy love is not self-erasure. It is not martyrdom. It is a widening sense of us that still contains a me. Sacrifice in love should not diminish either partner, but strengthen both.

To love someone is also to truly see them.

Love recognizes the beloved as they are: flawed, human, singular, worthy. Love says, “You matter. You are not interchangeable. You cannot simply be replaced.”

Love is not possession. It is not fear disguised as devotion. Nor is it the merging of two souls into one entwined being, as popular as the fated-mate trope may be.

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Love does not have chains.

It is choice and freedom.

Healthy love enhances rather than restricts. It fosters growth rather than suffocation. One person is not diminished so the other can shine. Both are made better, not because they complete one another, but because they support one another.

In short, healthy love is a relationship where both people feel emotionally safe, seen as they are, and free to grow without fear of punishment, abandonment, or control.

Love says:

“I won’t disappear when you’re inconvenient.”
“I won’t punish you for being human.”
“I won’t leave you alone in your pain.”

But healthy love does not say:

“I will erase my own needs.”
“I will surrender my boundaries.”
“I will make your suffering my identity.”

Love is safety for both.

It allows both partners to exist without feeling they must earn their right to be there.

And perhaps that is the quiet challenge of Valentine’s Day, beneath all the roses and romance. Love is not something waiting for us in some distant future, once we are finally healed, finally perfect, finally enough. It is something we practice in the present, in the relationships we choose, in the boundaries we hold, in the way we refuse to mistake survival for devotion. A life well lived is not built “someday.” It is built here, now, in the steady courage to believe that love can be both real and safe, and that we are worthy of it exactly where we are.

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